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Economía Rexenerativa

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  1. Módulo 01: Introdución
    1.1 Lección-1: Interesado na rexeneración?
  2. 1.2 Lección 2: Que é a Economía Rexenerativa?
  3. 1.3 Lección-3: Principios de Economía Rexenerativa
    9 Temas
  4. 1.4 Lección-4: cara á economía rexenerativa
    1 Cuestionario
  5. Módulo-02: Ir máis aló dos círculos
    2.1 Lección-1: Da economía lineal á circular
  6. 2.2 Lección-2: O sistema anidado
  7. 2.3 Lección 3: De centrarse no produto a centrarse no proceso
    1 Cuestionario
  8. Módulo-03: Cambio de mentalidade da economía rexenerativa
    3.1 Lección 1: Cambiar a mentalidade para transformar o sistema
    1 Tema
  9. 3.2 Lesson-2: Shift Mindset: “Doing” to “Being”
    2 Temas
  10. 3.3 Lesson-3: Shift Mindset: “Ego” to “Soul”
    1 Tema
    |
    1 Cuestionario
  11. Módulo 04: Marco de Economía Rexenerativa
    4.1 Lección-1: Niveis de paradigma
    6 Temas
  12. 4.2 Lección-2: Comprensión dos niveis de paradigma como sistema
  13. 4.3 Lección-3: Evolución dunha práctica de economía rexenerativa
    5 Temas
  14. 4.4 Lección 4: Crecemento cuantitativo ao crecemento cualitativo
    2 Temas
    |
    1 Cuestionario
  15. Módulo 05: Enfoque colaborativo da economía rexenerativa
    5.1 Lección-1: Ecoloxía e Economía Rexenerativa 1
  16. 5.2 Lección-2: Economía do Desenvolvemento Humano
    9 Temas
  17. 5.3 Lección-3: Enfoque rexenerativo para o desenvolvemento económico total
    7 Temas
  18. 5.4 Lección-4: Cultura Rexenerativa
    3 Temas
    |
    1 Cuestionario
  19. Módulo 06: Investimento Rexenerativo
    6.1 Lección-1: O papel das empresas
    2 Temas
  20. 6.2 Lección-2: Investir desde unha mente rexenerativa
    1 Tema
  21. 6.3 Lección-3: O sistema alimentario investindo nunha economía rexenerativa
    4 Temas
    |
    1 Cuestionario
  22. Conclusión
Lección 11, Tema 3
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4.1.3 Facer o ben

Agosto 1, 2025
Lección Progreso
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The arrest disorder, which focuses its efforts on making the world less bad, imposes an arbitrary ceiling that the do good paradigm removes. Do-goodism, however, also brings about its own unforeseen bad effects in its pursuit of ethereal ideals. Altruism, the desire to make the world better by guiding it toward an ideal pattern, emerges when one’s focus switches to finding purpose in life at this level. One aspires to emulate an inspiring or aspirational model, which is frequently represented by a set of beliefs and principles, the life of a role model, or the teachings of a community. One’s focus shifts from issues that need to be resolved to opportunities that need to be explored, away from what one wants to stop and toward the items one wants to promote or create.

Several charity foundations, religious communities, and environmental and social movements are guided by the do good paradigm. Even in international politics, it can be seen. As part of a bigger aid program for post-war Europe, the U.S., for instance, decided to alter its policy and engage in reviving the German economy following World War II. The Marshall Plan, as it became known, promoted lucrative alliances that were peaceful and had a long-lasting stabilizing effect on the world. It also reinforced the U.S.’s position as a morally upright player in international affairs.

This strategy was distinct from containment tactics used after more modern wars and from foreign aid meant to address the urgent needs and issues of areas experiencing conflicts or natural disasters. The Marshall Plan provided funding for the development of essential infrastructure with a focus on increasing countries’ potential to produce their own prosperity. The strategy was flawed in design and execution, but it was notable for its dedication to the growth of new capability.

In contrast to the constant effort to control disorder, which typically depletes energy, the desire to do good can actually create power. The fact that the majority of the nation’s overseas spending, including backing for the military, is devoted to quelling unrest is one reason why it has historically been simple to capitalize on the isolationist instinct in American politics. People rightfully get weary of the never-ending, fruitless effort required to feed and govern the world. The enticing option provided by the do good paradigm is support for the social and economic development of sovereign, functioning states. 

Non obstante, o paradigma do ben tamén ten unha sombra perigosa. O que fai o ben, ou o que escolle que ben facer, está implícito no paradigma do ben. O que unha persoa considera ser bo pode non ser considerado necesariamente como tal por outro. O colonialismo e as guerras relixiosas, así como os efectos negativos imprevistos dunha variedade de actividades ben intencionadas, foron resultado do tipo de pensamento que este paradigma tende a xerar. Os esquemas de revolución verde, que melloraron a produción agrícola ao mesmo tempo que destruíron diferentes cultivos autóctonos e empobreceron aos pequenos agricultores, son un excelente exemplo. Este tipo de cuestións xorde porque o punto de vista do ben favorece os ideais abstractos, que son inherentemente menos complexos e dimensionais que a realidade real e poden ou non ser aplicables aos individuos ou circunstancias particulares aos que se aplican.

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